0 久久现金电玩捕鱼游戏-APP安装下载

久久现金电玩捕鱼游戏 注册最新版下载

久久现金电玩捕鱼游戏 注册

久久现金电玩捕鱼游戏注册

类型【址:a g 9 559⒐ v i p】1:毕喜东 大小:oxJyj5Jw98554KB 下载:fVbMlKNi46136次
版本:v57705 系统:Android3.8.x以上 好评:DkGgKCcq30794条
日期:2020-08-07 14:55:28
安卓
董小龙

1.【址:a g 9 559⒐ v i p】1  And said; "I wonder, this time of the year, Whence that sweete savour cometh so Of rose and lilies, that I smelle here; For though I had them in mine handes two, The savour might in me no deeper go; The sweete smell, that in my heart I find, Hath changed me all in another kind."
2.  Here endeth the Book of Fame
3.  Therewith this queen wax'd red for shame a lite When she was praised so in her presence. Then saide Love: "A full great negligence Was it to thee, that ilke* time thou made *that same 'Hide Absolon thy tresses,' in ballade, That thou forgot her in thy song to set, Since that thou art so greatly in her debt, And knowest well that calendar* is she *guide, example To any woman that will lover be: For she taught all the craft of true loving, And namely* of wifehood the living, *especially And all the boundes that she ought to keep: Thy little wit was thilke* time asleep. *that But now I charge thee, upon thy life, That in thy Legend thou make* of this wife, *poetise, compose When thou hast other small y-made before; And fare now well, I charge thee no more. But ere I go, thus much I will thee tell, -- Never shall no true lover come in hell. These other ladies, sitting here a-row, Be in my ballad, if thou canst them know, And in thy bookes all thou shalt them find; Have them in thy Legend now all in mind; I mean of them that be in thy knowing. For here be twenty thousand more sitting Than that thou knowest, goode women all, And true of love, for aught that may befall; Make the metres of them as thee lest; I must go home, -- the sunne draweth west, -- To Paradise, with all this company: And serve alway the freshe daisy. At Cleopatra I will that thou begin, And so forth, and my love so shalt thou win; For let see now what man, that lover be, Will do so strong a pain for love as she. I wot well that thou may'st not all it rhyme, That suche lovers didden in their time; It were too long to readen and to hear; Suffice me thou make in this mannere, That thou rehearse of all their life the great,* *substance After* these old authors list for to treat; *according as For whoso shall so many a story tell, Say shortly, or he shall too longe dwell."
4.  THE DOCTOR'S TALE.
5.  She rent her sunny hair, wrung her hands, wept, and bewailed her fate; vowing that, since, "for the cruelty," she could handle neither sword nor dart, she would abstain from meat and drink until she died. As she lamented, Pandarus entered, making her complain a thousand times more at the thought of all the joy which he had given her with her lover; but he somewhat soothed her by the prospect of Troilus's visit, and by the counsel to contain her grief when he should come. Then Pandarus went in search of Troilus, whom he found solitary in a temple, as one that had ceased to care for life:
6.  62. Compare the account of the "bodies seven" given by the Canon's Yeoman: "Sol gold is, and Luna silver we threpe; Mars iron, Mercury quicksilver we clepe; Saturnus lead, and Jupiter is tin, And Venus copper, by my father's kin."

计划指导

1.  But my intent, and all my busy cure,* *care Is for to write this treatise, as I can, Unto my lady, stable, true, and sure, Faithful and kind, since first that she began Me to accept in service as her man; To her be all the pleasure of this book, That, when *her like,* she may it read and look. *it pleases her*
2.  Woe was this wretched woman then begone; Her child cri'd, and she cried piteously: But blissful Mary help'd her right anon, For, with her struggling well and mightily, The thief fell overboard all suddenly, And in the sea he drenched* for vengeance, *drowned And thus hath Christ unwemmed* kept Constance. *unblemished
3.  This eagle, of which I have you told, That shone with feathers as of gold, Which that so high began to soar, I gan beholde more and more, To see her beauty and the wonder; But never was there dint of thunder, Nor that thing that men calle foudre,* *thunderbolt That smote sometimes a town to powder, And in his swifte coming brenn'd,* *burned That so swithe* gan descend, *rapidly As this fowl, when that it beheld That I a-roam was in the feld; And with his grim pawes strong, Within his sharpe nailes long, Me, flying, at a swap* he hent,** *swoop *seized And with his sours <10> again up went, Me carrying in his clawes stark* *strong As light as I had been a lark, How high, I cannot telle you, For I came up, I wist not how.
4.  Notes to the Man of Law's Tale
5.  "And over all this, yet say I more thereto, -- That right as when I wot there is a thing, Y-wis, that thing must needfully be so; Eke right so, when I wot a thing coming, So must it come; and thus the befalling Of thinges that be wist before the tide,* *time They may not be eschew'd* on any side." *avoided
6.  He Rome burnt for his delicacy;* *pleasure The senators he slew upon a day, To heare how that men would weep and cry; And slew his brother, and by his sister lay. His mother made he in piteous array; For he her wombe slitte, to behold Where he conceived was; so well-away! That he so little of his mother told.* *valued

推荐功能

1.  35. Under his tongue a true love he bare: some sweet herb; another reading, however, is "a true love-knot," which may have been of the nature of a charm.
2.  THE firste stock-father of gentleness, <1> What man desireth gentle for to be, Must follow his trace, and all his wittes dress,* *apply Virtue to love, and vices for to flee; For unto virtue longeth dignity, And not the reverse, safely dare I deem, *All wear he* mitre, crown, or diademe. *whether he wear*
3.  This royal tercel spake, and tarried not: "Unto my sov'reign lady, and not my fere,* *companion I chose and choose, with will, and heart, and thought, The formel on your hand, so well y-wrought, Whose I am all, and ever will her serve, Do what her list, to do me live or sterve.* *die
4.  THE PROLOGUE.
5.   4. "Peace" rhymed with "lese" and "chese", the old forms of "lose" and "choose".
6.  GOOD COUNSEL OF CHAUCER. <1>

应用

1.  Notes to the Friar's Tale
2.  54. Smoky rain: An admirably graphic description of dense rain.
3.  1. The Corpus Madrian: the body of St. Maternus, of Treves.
4、  "Ye shall well see how rough and angry face The King of Love will show, when ye him see; By mine advice kneel down and ask him grace, Eschewing* peril and adversity; *avoiding For well I wot it will none other be; Comfort is none, nor counsel to your ease; Why will ye then the King of Love displease?"
5、  Within the temple went he forth playing, This Troilus, with ev'ry wight about, On this lady and now on that looking, Whether she were of town, or *of without;* *from beyond the walls* And *upon cas* befell, that through the rout* *by chance* *crowd His eye pierced, and so deep it went, Till on Cresside it smote, and there it stent;* *stayed

旧版特色

!

网友评论(6aymrtGL56893))

  • 王笑峰 08-06

      11. Catapuce: spurge; a plant of purgative qualities. To its name in the text correspond the Italian "catapuzza," and French "catapuce" -- words the origin of which is connected with the effects of the plant.

  • 黄晖 08-06

      81. The son of Tydeus: Diomedes; far oftener called Tydides, after his father Tydeus, king of Argos.

  • 木拉提别克 08-06

       The God of Love answered her anon: "Madame," quoth he, "it is so long agone That I you knew, so charitable and true, That never yet, since that the world was new, To me ne found I better none than ye; If that I woulde save my degree, I may nor will not warne* your request; *refuse All lies in you, do with him as you lest. I all forgive withoute longer space;* *delay For he who gives a gift, or doth a grace, Do it betimes, his thank is well the more; <29> And deeme* ye what he shall do therefor. *adjudge Go thanke now my Lady here," quoth he. I rose, and down I set me on my knee, And saide thus; "Madame, the God above Foryielde* you that ye the God of Love *reward Have made me his wrathe to forgive; And grace* so longe for to live, *give me grace That I may knowe soothly what ye be, That have me help'd, and put in this degree! But truely I ween'd, as in this case, Naught t' have aguilt,* nor done to Love trespass;** *offended For why? a true man, withoute dread, **offence Hath not *to parte with* a thieve's deed. *any share in* Nor a true lover oughte me to blame, Though that I spoke a false lover some shame. They oughte rather with me for to hold, For that I of Cressida wrote or told, Or of the Rose, *what so mine author meant;* *made a true translation* Algate, God wot, it was mine intent *by all ways To further truth in love, and it cherice,* *cherish And to beware from falseness and from vice, By such example; this was my meaning."

  • 韩娱 08-06

      2. Limitours: begging friars. See note 18 to the prologue to the Tales.

  • 冉万祥 08-05

    {  18. Mountance: extent, duration. See note 84 to "The House of Fame".

  • 刘新成 08-04

      1. "Edmund Spenser, a native of London, was born with a Muse of such power, that he was superior to all English poets of preceding ages, not excepting his fellow-citizen Chaucer."}

  • 宋现友 08-04

      37. Mars the Red: referring to the ruddy colour of the planet, to which was doubtless due the transference to it of the name of the God of War. In his "Republic," enumerating the seven planets, Cicero speaks of the propitious and beneficent light of Jupiter: "Tum (fulgor) rutilis horribilisque terris, quem Martium dicitis" -- "Then the red glow, horrible to the nations, which you say to be that of Mars." Boccaccio opens the "Theseida" by an invocation to "rubicondo Marte."

  • 吴楚轩 08-04

      The poet can scarcely believe that, though Fame had all the pies [magpies] and all the spies in a kingdom, she should hear so much; but the eagle proceeds to prove that she can.

  • 江济巢 08-03

       32. The same question is stated a the end of Boccaccio's version of the story in the "Philocopo," where the queen determines in favour of Aviragus. The question is evidently one of those which it was the fashion to propose for debate in the mediaeval "courts of love."

  • 阿比亚蒂 08-01

    {  18. The Nine Worthies, who at our day survive in the Seven Champions of Christendom. The Worthies were favourite subjects for representation at popular festivals or in masquerades.

  • 郭燕 08-01

      8. Ingots: not, as in its modern meaning, the masses of metal shaped by pouring into moulds; but the moulds themslves into which the fused metal was poured. Compare Dutch, "ingieten," part. "inghehoten," to infuse; German, "eingiessen," part. "eingegossen," to pour in.

提交评论